by Andrew Hennessey 

 On any other planet in the universe that was not grey and reptilian controlled the independent entities of soul and mind would not be socially engineered and processed so as to be extended into the external world in such a base way ...

I would say that my soul doesn’t actually reside in this dimension for example but that for the majority here our engineered and created human reality on earth extends us and causes us to extend and invest our soul and mind into sexually driven anthropomorphic form. Hands and arms become the executors of the mind and soul. These social stressors from our farmers cause us to extend and create energy realities with our souls output that are then farmed.

 I provide here a look at a part of a matrix engineering model I developed to show just how easily all the social cues that we take for granted can actually be part of a massive alien software process designed to entangle and farm our souls.

Things are actually a lot easier to program and classify in our allegedly sophisticated world than we would have believed.

 Because reptilians and greys have driven the consensus of the mass of Earths souls down into the  lower frequencies and necessities of reproductive biology, with social stress and fear via the practise of secular humanism, engineered chaos and empty soul-less spiritual rhetoric – the human race psychologically speaking has been caused to invest its mind and recreated or usurped mindset into the energies and investments of human forms and their biological and social stressors.

This state of hyper vigilance caused by; fear, chaos and sex causes individuals to become more attached to their lives and their bodily processes.

 The following is an illustration of how aliens can utilise and drive human psychology via microwave networks and other electromagnetic infrastructure such that they can capture and upload our souls projections and investments and thus drag our soul into a self created prison.

 In this psychological model [which is a small part of a larger work]  we can see how we can be driven .. IF .. our minds can be taken down into humanism and biology by media and other pressures from our society and our farmers.

 The psychological expectations, abilities and realities of the species operating within their social remit can be classified and evaluated using anthropomorphic constructs.

The male and female form are aspects of a microcosm that reflect in their outward garb and appearance both personal and social viability.

The Male and Female psychological states, driven by the endocrine system and its sexual hormones also produce some physiological transitional states of relative; gender activity, roles and reproductive and peer group success.

My personal view is that the soul exists but its loving empowerment does not drive social and personal life but is dragged into sensate transactions that are ultimately selfish and self-demeaning.

This section of the work truly refers to people in a state of being that is dependent on the world of matter for their cues. These people as current psychiatry would suggest are driven by biological and biochemical necessity.

I believe, however, unlike current science, that for most there are varying degrees of influence of both soul and biology.

This section deals with the influences of biological determinism without reference to soul. A soul-less and un-loving and alien stance some may say, but here defined is a relative bottom line from which we know that we can choose to deviate. In so deviating we can more easily identify the works of the human soul and its need for God.

For this process I now describe is the means by which we are all farmed and uploaded into a matrix by Greys and Reptilians.

Humanity tends to wear its psychological state upon its form in the manner of clothing and also in its selection of social and personal umbrella.

It can be seen to be searching out symmetry and opposites within its sexual and intellectual social groupings, and has a very high drop out for social failures in the technological and high population parts of the planet that are the most competitive.

The anthropoid species operates in terms of the execution of directives in response to; environment, nutrition levels, competition and availability of mating.

In terms of an anthropomorphic ‘meaning map’ of its own perceived biological identity and capacity, even reduced to descriptors of the most basic chemical levels of performance and in terms of its perceived social and environmental process, - the ‘legs’ are the carrier vehicle for its identity and its ‘feet’ as the obstacle engagement process in the act of its transit.

The sexually differentiated area of either gender are the keys to successful social process, therefore, at a biological level the psychology of efficient access for each potential target can be deduced from the psychological keys in the colour and morphology of the choice of clothing.

The human waist, of either sex, if slim, promises social efficiency.

The upper body, chest and ‘shoulders’  indicative of the strength of and or capacity of the social role of the biological being.

The human social interface, appendages or ‘arms’ enable it to operate within its social context, and its digits ‘fingers’ may or may not deliver high precision efficiency at any social process according to levels of social entrainment and expectation.

The lower head - or ‘jaw’ is indicative of social elocution and efficiency, where the male may consume by dictate any social obstacle to release its energy using a process and feeding behaviour called ‘language’.

High efficiency of this process usually creates a square or cubical effect in the jaw of the male, and in the female, the reverse is true, where inefficiency and non-contradiction are required for efficient coupling. In the female or submissive social morphology or gender type, the most able nesting partner has a rounded or triangular jaw so as not to provoke acts of attention and linguistic feeding from any social process.

The presence or absence of Human hair on the head of either male or female may signify strength or weakness or ability in any given context where hair can represent well tended social and nutritional abundance in some situations or an encumbrance in others that are more competitive.

It has been found that choice of colour does indicate either depression or excitation, [Lüscher, M] and that the relative tightness and constriction of any clothing and wrapping may allude to psychological tensions within social situations and peer group competition.

Tight leggings in the male may emphasise phenotypic and psychological mobility and strength, or in a weaker male physique and personae, insecurity and social dysfunction.

In a female personae, tight wrapping and restrictions suggest encumbrance that could be interpreted in terms of; biological viability, peer group and psychological inviability, social viability or social inviability depending on the available liberty within financial and class structures.

Loose clothing suggestive of unencumbered life styles, may also point to inefficiency within the individuals social education when used inappropriately e.g. an individual wearing long heavy sleeves operating a technological factory unit.

Female psychology may be read in terms of its accessibility to a process of breeding and social mobility as demonstrated by clothing styles and other nest-building acquisitions and aspirations derived during its youthful socialisation period.

20th Century female fashion sometimes tended to portray the female as vulnerable. Intentions and marketing within footwear tended to raise female executive intentions to inefficient heights off the ground using raised ‘heels’ under the feet.

In terms of social industry however, the executive intentions  indicative of pheromonic  oestrus and the signalling of intention to breed for the good of the nest could be used in other more complex social strategies that facilitated non-reproductive evolution.

In having a lower centre of gravity and greater stability, and  perhaps less decorative and more durable displays therefore, Male footwear tends to facilitate more immediate commitments to both personal rigour and change.

Human infrastructure can be classified by caste system, as can the infrastructure vehicles of; factory, home and car.

 1. luxury       [fruition deployed]        [fruition undeployed]

2. ordinary   [nesting deployed]       [nesting undeployed]

3. industrial [high packet energy]     [low packet energy]

 This will aid the classification of the human matrix target by incorporating a psychological profile of his/her social potential and expectations, both by colour, [social attitude; where high frequency colours represent positive and low frequency colours represent negative [Lüscher, M]].  Streamlining efficiency: - the degree of streamlining such that growth and material projection can be efficiently marshalled and extended within efficient levels of tolerance of environmental change within; factory, home and car – gives a good indicator of projected social aspirations within these contexts.

To represent facility and its capacity to progress and perform evolutionary movement in any necessary direction as having no streamlining, or no tolerance for environmental change indicates a very negative approach to growth and efficiency in an entropy ridden Universe.

The structures of; factory, home and car may also have a low or high centre of gravity, conveying relative degrees of capacity to perform actual; practical or impractical social applications.

The amount of available space within; factory, home or car is indicative of the life’s capacity for adaptation and the power of its financial turnover and financial engine will reflect on its capacity for crisis management and management of any crisis to its integrity.

In times of social stress and disintegrity, distortion may become visibly incorporated into both local and regional lifestyles during identifiable patterns of industrial change.

Distortions may be visibly emerged within the artefacts, tools and information processes of; lifestyle i.e. patterns of eating and dressing, working and the viability of artefact manufacture.

Distortion also may enter into agreements within cultural and recreational activities, relationships between parents and children and also generally impact on personal and peer group life-chances. E.g. patterns of infant mortality, physical and mental illness, childlessness, marital conflict, separation and divorce and in general, the opportunity for well being that would make them socially sustainable and viable appear fatalistic.

Industrially, this may also result in unfalsifiable research and lack of method and conduct within industrial rules.

Unsuccessful approaches and strategies to future social roles, artefact and information manufacture, and to patterns of explorative research would  indicate that they have embraced the potential nihilism of dysfunction.

Seeing such social systems within a nested ecosystem of social relativity between all magnitudes and kinds of containers, in all social strata and between nested sets of rules and agreements that regulated the production of personal and social; artefacts, information and behaviour – a description of a metalanguage of social function may be arrived at for the purpose of modelling.