CHAPTER 10 : THE
I saw the key-holders and guards of the gates of hell standing, like great
serpents, and their faces like extinguishing lamps, and their eyes of fire,
their sharp teeth, and I saw all the Lord's works, how they are right, while the
works of man are some good, and others bad, and in their works are known those
who lie evilly. [Ethiopic Book of Enoch]
"And, also, to show you Satan's meanness, and his evil works, for ever since you came out of the garden, he has not ceased, no, not one day, from doing you some harm. But I have not given him power over you." [First Book of Adam]
The City and Mountains of the Naga are said to be in Tibet. They are the Reptoid shapeshifters bound to remain after the wars of Eden - featured in Norse and Indian folklore later in this chapter.
The word Naga is rooted in Sanskrit and means "Serpent". In the East Indian
pantheon it is connected with the Serpent Spirit and the Dragon Spirit. It has
an equivalency to the Burmese Nats, or god-serpents. In the Esoteric Tradition
it is synonymous for Adepts, or Initiates. In India and Egypt, and even in
Central and South America, the Naga stands for one who is wise.
And even in Mexico, we find the "Naga" which becomes "Nagal." In China, the Naga is given the form of the Dragon and has a direct association with the Emperor and is known as the "Son of Heaven"...while in Egypt the same association is termed "King-Initiate". The Chinese are even said to have originated with the Serpent demi-gods and even to speak their language, Naga-Krita. For a place that has no serpents, Tibet, they are still known in a symbolic sense and are called "Lu!" (Naga). Nagarjuna called in Tibetan, Lu-trub.
In the Western traditions we find the same ubiquity for the Naga, or Serpent.
One simple example is the Ancient Greek Goddess, Athena. She is known as a
warrior Goddess as well as the Goddess of Wisdom; her symbol being the Serpent
as displayed on her personal shield. She made the transition from snake-headed
Medusa with roots in Africa to respected icon of Athens. Of course, in Genesis
the Serpent is a Naga who [genetically] engineers Adams fall from Grace.
This anciently noted capacity to shapeshift is noted in the books of Adam and Enoch. In the First Book of Adam - from a collection of biblical discards, Adam complains to God about the capacity of Sataniel to take many forms.
"O Lord, is there in the world another god besides You, who created angels
and filled them with light, and sent them to keep us, who would come with them?
11 But, look, we see these hosts that stand at the mouth of the cave; they are
in a great light; they sing loud praises. If they are of some other god than
You, tell me; and if they are sent by you, inform me of the reason for which You
have sent them." 12 No sooner had Adam said this, than an angel from God
appeared to him in the cave, who said to him, "O Adam, fear not. This is Satan
and his hosts; he wishes to deceive you as he deceived you at first. For the
first time, he was hidden in the serpent; but this time he is come to you in the
likeness of an angel of light; in order that, when you worshipped him, he might
enslave you, in the very presence of God." 13 Then the angel went from Adam and
seized Satan at the opening of the cave, and stripped him of the pretense he had
assumed, and brought him in his own hideous form to Adam and Eve; who were
afraid of him when they saw him. 14 And the angel said to Adam, "This hideous
form has been his ever since God made him fall from heaven. He could not have
come near you in it; he therefore transformed himself into an angel of light."
15 Then the angel drove away Satan and his hosts from Adam and Eve, and said to
them, "Fear not; God who created you, will strengthen you." 16 And the angel
left them. 17 But Adam and Eve remained standing in the cave; no consolation
came to them; they divided in their thoughts. 18 And when it was morning they
prayed; and then went out to seek the garden. For their hearts were towards it,
and they could get no consolation for having left it. Chapter XXVIII - The Devil
pretends to lead Adam and Eve to the water to bathe. 1 But when the crafty Satan
saw them, that they were going to the garden, he gathered together his host, and
came in appearance on a cloud, intent on deceiving them.
Sataniel and his hosts always seem to be trying to spoil the party with their reptilian shapechanging tricks.
It seems that after the War of Atlantis and the Fall, and the Intervention, there were two main parties left on this planet in their caverns of treasure.
1. The imprisoned of Sataniel
2. Those who were allowed to live in peace and beauty.
All over the world, there are tales of the underground cities and
The Mountaneous Andes have been known through myth and legend as one of the access points for vast underground subterranean cities, the domain of inner-earth beings who from time to time, emerge from their lower worlds onto Earth's surface. These ancient legends speak of vast networks of tunnels criss-crossing the entire length and breadth of the planet linking an Empire of inner worlds and Civilisations. Traditions of vaults, labyrinths and buried treasures of remote antiquity are found in Crete, Egypt, Tibet, Mexico, Ecuador, Bolivia, Scotland, Germany, Norway and Peru. Inca prophecy tells of the upper, middle, and lower worlds, and other realities.'
Several places in the Andes mountains are considered gateways to these realms
and doorways where emergence, and entrance are possible. [see also David Hatcher
Childress] Included among this distinction are the famous sacred sites of
Sacsayhuaman in the Peruvian Andes and the ancient pre-Incan city of Tiwanuku
near the shores of Lake Titicaca in Bolivia. The Jesuit chronicler Agnelio Oliva,
recorded the words of an old Inca quipu reader to the effect that "the real
Tiahuanaco was a subterranean city, far exceeding the one "above ground" in
Here is another telling of the Garden of Eden in Scotland/Scandanavia preserved in the Norse Edda.
In the first ages of the world there was a glorious time of peace among the gods
and men. But Jötun-women came to Ásgard, and the Æsir formed connections with
them. Then happiness was destroyed; the air was poisoned with wickedness, and
strife was begun in heaven and on the earth, to continue until the destruction
of both. The Jötuns attack the Æsir, now with strength and now with cunning:
nought but the power of Thor is able to prevail over them. The author of the
greatest misfortunes which have befallen the gods and men, is Loki or Loptr. He
is of Jötun descent, but was received among the Æsir, and even in the morning of
time he was the foster-brother of Odin. He is of a fair countenance but evil in
disposition. He is called the Slanderer of the Gods, the source of deceitful
cunning, a disgrace among gods and men. He accompanied the Æsir, and they often
made use of his strength and cunning; but he still oftener acted in concert with
the Jötuns for the destruction of the Æsir. Loki had three children by the Jötun-woman.
Loki is Lucifer or Sataniel of the Jotun/Serpent line, Æsir are the Aryan and Elohim.
Here the End of Eden is described as the Serpent Race (Jotuns) make war on the
Aryans and Sataniel/Loki leads his fallen host from the underground bases of Hel,
whilst the ships fly overhead loosing war on the Giant hosts, no doubt creating
a few vitrified forts on the way. The Giants of Mhoray in Scotland may have had
several fortresses at a place called the Centre of the Universe in local
Upon a time the world shall be convulsed, and the Æsir destroyed in Ragnarökk, or the Twilight of the Gods. The growing depravity and strife in the world proclaim the approach of this great event. Winters rage without any intervening summer, with furious storms, with snows and darkness. The sun and moon are swallowed by the pursuing Jötun-wolves, and heaven is sprinkled with blood. The bright stars vanish, the earth shakes, and the mountains are hurled together with a crash. Then all bonds and chains are broken, and the Fenris-wolf runs loose. The Midgard-serpent writhes in Jötun-rage, and seeks the land across the tumultuous waves. The ship Naglfár flies and bears over the sea the Frost-giant's hosts, led on by the Jötun Hrym. The loosened Loki also comes at the head of the troops of Hel. The Fenris-wolf rushes forth with outstretched jaws, which fill the space between heaven and earth; the Midgard-serpent on its side blows out venom over air and sea. In the midst of this confusion the heavens are rent asunder, and through the opening the sons of Muspell ride forth in radiant array. At their head is Surtur, surrounded with flames; his fire-sword flashes brighter than the sun.
These radiant arrays, chariots and swords of light are identical to the accounts of wars and warring aircraft in the Mahabarat.
David Hatcher Childress writes ..
'Throughout history there have been many common myths and legends of flying machines or devices, the familiar flying carpets of ancient Arabia; Biblical figures such as Ezekiel and Solomon flying from place to place and the magical chariots, or Vimanas, of ancient India and China.
There are many Chinese legends of flight, including a legendary flying chariot belonging to an ancient Chinese prince and the more recent Wan Hoo--of the 15th century A.D. or so. He allegedly built a sturdy wooden framework around a comfortable chair and attached 47 skyrockets to the back of the seat. Atop it he fastened two large kites. After strapping himself to the chair, he raised his hand and servants carrying blazing torches advanced toward the vehicle and ignited the skyrockets. A moment later there was a mighty blast, followed by an impressive cloud of black smoke. Wan Hoo vanished, leaving nothing behind but a legend.
Among the more famous ancient texts that mention aerial cars (Vimanas) are the
Ramayana and Mahabharata. Other lesser known texts include the Samarangana
Sutra-dhara, the Yuktikalpataru of Bhoja ( 12th century A.D.) the Mayamatam
(attributed to the architect Maya celebrated in the Mahabharata), the Rig Veda,
the Yajurveda and the Ataharvaveda.
According to the Indian historian Ramachandra Dikshitar who wrote the still classic text on ancient Indian warfare, other texts which mention aerial vehicles and travels are the Satapathya Brahmanas; the Rig Veda Samhita; the Harivamsa; the Makandeya Purana; the Visnu Purana; the Vikramaurvasiya; the Uttararamacarita; the Harsacarita; the Tamil text Jivakocintamani; and the Samaranganasutradhara.
In the Manusa, the most elaborate details for building aerial machines are set down. The Samarangana Sutradhara says that they were made of light material, with a strong, well-shaped body. Iron, copper, mercury and lead were used in their construction. They could fly to great distances and were propelled through air by motors. The Samarangana Sutradhara text devotes 230 stanzas to the building of these machines, and their uses in peace and war:
Strong and durable must the body be made, like a great flying bird, of light material. Inside it one must place the Mercury-engine with its iron heating apparatus beneath. By means of the power latent in the mercury which sets the driving whirlwind in motion, a man sitting inside may travel a great distance in the sky in a most marvelous manner.
Similarly by using the prescribed processes one can build a vimana as large as the temple of the God-in-motion. Four strong mercury containers must be built into the interior structure. When these have been heated by controlled fire from iron containers, the vimana develops thunder-power through the mercury. And at once it becomes a pearl in the sky.
Moreover, if this iron engine with properly welded joints be filled with mercury, and the fire be conducted to the upper part it develops power with the roar of a lion.
The Ramayana describes a vimana as a double-deck, circular (cylindrical) aircraft with portholes and a dome. It flew with the speed of the wind and gave forth a melodious sound (a humming noise?). Ancient Indian texts on Vimanas are so numerous it would take several books to relate what they have to say. The ancient Indians themselves wrote entire flight manuals on the control of various types of Vimanas, of which there were basically four: the Shakuna Vimana, the Sundara Vimana, the Rukma Vimana and the Tripura Vimana.
The Vaimanika Sastra is perhaps the most important ancient text on Vimanas known to exist. It was first reported to have been found in 1918 in the Baroda Royal Sanskrit Library. Baroda is located north of Bombay and south of Ahmedabad in Gujerat. No earlier copies have been reported, however, Swami Dayananda Saraswati in his comprehensive treatise on the Rig Veda dated 1875 references the Vaimanaik Sastra in his commentary, as well as other manuscripts on Vimanas.
The Vaimanika Sastra refers to 97 past works and authorities, of which at least 20 works deal with the mechanism of aerial Flying Machines, but none of these works are now traceable. Says Sanskrit literature professor Dileep Kumar Kanjilal, Ph.D. of the West Bengal Senior Educational Service, Since the transcripts of the work date from early 20th century the authenticity of the Vail Sastra may be pertinently questioned. On careful analysis it has been found that the work retained some antique features pertaining to an old Sastra. Like the Sutras of Panini the rules have been laid down in an aphoristic style with the explanation couched in Vrittis and Karikas. The Sutra style is to be found in the earliest works on grammar, Smrti and Philosophy, while the use of Karikas is as old as Batsyayana, Kautilya and others of the early Christian era. Bharadwaja as the author of a Srauta Satra and Smrti work is well-known and a sage Bharadwaja as the seer of the 6th Mandala of the Rig Veda is also well-known. Panini also referred to him in VII. II.63. Kautilya had also shown that Bharadwaja was an ancient author on politics. The Mbh. (Mahabharata, Santiparva Ch. 58.3) refers to Bharadwaja as an author on politics. Authors on politics have very often been found to have written on the technical sciences also. The genuineness, therefore, of any treatise on technical sciences composed by Bharadwaja cannot be ignored.
Says the Vaimanika Sastra about itself: In this book are described in 8 pregnant and captivating chapters, the arts of manufacturing various types of Aeroplanes of smooth and comfortable travel in the sky, as a unifying force for the Universe, contributive to the well-being of mankind.
That which can go by its own force, like a bird, on earth, or water, or air, is called Vimana.'
That which can travel in the sky, from place to place, land to land, or globe to globe, is called Vimana by scientists in Aeronautics. The ancient manuscript claims to give:
* The secret of constructing aeroplanes, which will not break, which cannot be
cut, will not catch fire, and cannot be destroyed.
* The secret of making planes motionless.
* The secret of making planes invisible.
* The secret of hearing conversations and other sounds in enemy planes.
* The secret of receiving photographs of the interior of enemy planes.
* The secret of ascertaining the direction of enemy planes approach.
* The secret of making persons in enemy planes lose consciousness.
* The secret of destroying enemy planes.
The India of 15,000 years ago is sometimes known as the Rama Empire, a land that was contemporary with Atlantis. A huge wealth of texts still extant in India testify to the extremely advanced civilization that is said by these texts to go back over 26,000 years. Terrible wars and subsequent earth changes destroyed these civilizations, leaving only isolated pockets of civilization.
The devastating wars of the Ramayana and particularly of the Mahabharata are
said to have been the culmination of the terrible wars of the last Kali Yuga.
The dating process is difficult, in that there is no exact way to date the yugas
because there are cycles within cycles and yugas within yugas. A greater yuga
cycle is said to last 6000 years while a smaller yuga cycle is only 360 years in
the theory expounded by Dr. Kunwarlal Jain Vyas. His papers said that Rama
belongs to the twenty-fourth small yuga cycle and that there is an interval of
71 cycles between Manu and Mahabharata period, which comes out to be 26,000
The wars of the Gods brought great shame to such high and noble civilisation and the creation of works of great evil did not please the Father who created us.
Our Father is always perceived as distant, so we are taught, but this is not so - for we are really all one big happy family that traverses the cosmos and dimensions back to the powers of the source.
An administrational hierarchy of Archangels and Angels, beings of light tend to
the furthest incarnations in the realm of time and matter.
'And those two men lifted me up thence on to the seventh heaven, and I saw there a very great light, and fiery troops of great archangels (2), incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light,' [Enoch]
We were all taught at school that God is distant and needs popes and priests and other intermediaries to help us reach him. This is a lie.
From the Book of Enoch on the sins and abominations of Atlantis.
And God said 'They have rejected my commandments and my yoke, worthless seed has come up, not fearing God, and they would not bow down to me, but have begun to bow down to vain gods, and denied my unity, and have laden the whole earth with untruths, offences, abominable lecheries, namely one with another, and all manner of other unclean wickedness, which are disgusting to relate.
And therefore I will bring down a deluge upon the earth and will destroy all
men, and the whole earth will crumble together into great darkness.'
The Atlantean soldiers of Fortune taken prisoner are still held.
The men took me on to the fifth heaven and placed me, and there I saw many and countless soldiers, called Grigori, of human appearance, and their size was greater than that of great giants and their faces withered, and the silence of their mouths perpetual, and their was no service on the fifth heaven, and I said to the men who were with me:
2Wherefore are these very withered and their faces melancholy, and their mouths silent, and wherefore is there no service on this heaven?
3And they said to me: These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on to earth from the Lord's throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon and saw the daughters of men how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all times of their age made lawlessness and mixing, and giants are born and marvellous big men and great enmity.
4And therefore God judged them with great judgment, and they weep for their
brethren and they will be punished on the Lord's great day.
The great darkness and the ensuing millenia of monkeykind and their vengeful powerful reptoid counterparts was seen to be a difficult time for the sons and daughters of Adam - but from that great darkness - the redemption of Eden would begin.
Then Adam said to God: "O Lord, take You my soul, and let me not see this gloom any more; or remove me to some place where there is no darkness." 2 But God the Lord said to Adam, "Indeed I say to you, this darkness will pass from you, every day I have determined for you, until the fulfillment of My Covenant; when I will save you and bring you back again into the garden, into the house of light you long for, in which there is no darkness*. I will bring you to it -- in the kingdom of heaven." 3 Again said God to Adam, "All this misery that you have been made to take on yourself because of your transgression, will not free you from the hand of Satan, and will not save you. 4 But I will. When I shall come down from heaven, and shall become flesh of your descendants, and take on Myself the infirmity from which you suffer, then the darkness that covered you in this cave shall cover Me in the grave, when I am in the flesh of your descendants. 5 And I, who am without years, shall be subject to the reckoning of years, of times, of months, and of days, and I shall be reckoned as one of the sons of men, in order to save you." 6 And God ceased to commune with Adam.
Sataniel in his reptoid form seems to cause Adam a bit of dismay.
THEN God ordered Satan to show himself to Adam plainly, in his own hideous form.
2 But when Adam saw him, he feared, and trembled at the sight of him.
3 And God said to Adam, 'Look at this devil, and at his hideous look, and know that he it is who made thee fall from brightness into darkness, from peace and rest to toil and misery.
4 And look, 0 Adam, at him, who said of himself that he is God! Can God be black? Would God take the form of a woman? Is there any one stronger than God? And can He be overpowered?
5 "See, then, 0 Adam, and behold him bound in thy presence, in the air, unable to flee away! Therefore, I say unto thee, be not afraid of him; henceforth take care, and beware of him, in whatever he may do to thee."
6 Then God drove Satan away from before Adam, whom He strengthened, and whose heart He comforted, saying to him, "Go down to the Cave of Treasures, and separate not thyself from Eve; I will quell in you all animal lust."
There are tales of those who stayed below in the caverns of Treasure and who yet await in a peaceful and spiritual state the return of redemption. [this from the Norse Edda]
The gold-roofed Gimli which shines brighter than the sun, passes not away in the great world-conflagration. After Ragnarökk the good shall all be gathered thither to rejoice for evermore. But the wicked shall be hurled down into Náströnd---the Strand of the Dead---which lies around Hvergelmir. There shall they wade through thick venom-streams and be tormented by the dragon Niðhögg. But the world is not destroyed forever. A new earth, eternally green and fair, shall shoot forth out of the sea.
Clearly there are 2 dominions; Gimli and Náströnd, or in Eastern Tradition, Agharti/Shamballa and Hel, Good and Bad.
In Chinese folklore, there is a book entitled " The Report Concerning the Cave Heavens and Lands of Happiness in Famous Mountains," by Tu Kuang-t'ing, who lived from 850 to 933 A.D. This book lists ten 'cave heavens 'and thirty-six 'small
cave heavens' that were supposed to exist beneath the mountains in China.
Here are the reported experiences of a man who entered a passageway leading
to one of these cave heavens:
After walking ten miles, he suddenly found himself in a beautiful land ' with a clear blue sky, shining pinkish clouds, fragrant flowers, densely growing willows, towers the color of cinnabar, pavilions of red jade, and far flung palaces.' He was met by a group of lovely, seductive women, who brought him to a house of jasper, and played him beautiful music while he drank ' a
ruby-red drink and a jade-colored juice.' Just as he felt the urge to let himself be seduced, he remembered his family and returned to the passageway. Led by a strange light that danced before him, he walked back through the cave to the outer world; but when he reached his home village, he did not recognize anyone he saw, and when he arrived at his house, he met his own descendents of nine generations hence. They told him that one of their ancestors had disappeared into a cavern three hundred years before and
had never been seen again.'
Here we find the same dilation effect that repeatedly appears in European Folklore. This effect, plus the fact that the man found himself in a land with a blue sky and clouds indicates that the cave passageway led to a parallel world."
It must be true that the remaining good sons and daughters of Adam live in peace and harmony - but also that the dark holdings of Sataniel are ever set to try us.
Then Adam and Eve came out at the mouth of the cave, and went towards the garden. 2 But as they went near it, before the western gate, from which Satan came when he deceived Adam and Eve, they found the serpent that became Satan coming at the gate, and sorrowfully licking the dust, and wiggling on its breast on the ground, by reason of the curse that fell on it from God. 3 And whereas before the serpent was the most exalted of all beasts, now it was changed and become slippery, and the meanest of them all, and it crept on its breast and went on its belly. 4 And whereas it was the fairest of all beasts, it had been changed, and was become the ugliest of them all. Instead of feeding on the best food, now it turned to eat the dust. Instead of living, as before, in the best places, now it lived in the dust. 5 And, whereas it had been the most beautiful of all beasts, all of which stood dumb at its beauty, it was now abhorred of them. 6 And, again, whereas it lived in one beautiful home, to which all other animals came from elsewhere; and where it drank, they drank also of the same; now, after it had become venomous, by reason of God's curse, all beasts fled from its home, and would not drink of the water it drank; but fled from it. Chapter XVIII - The mortal combat with the serpent. 1 When the accursed serpent saw Adam and Eve, it swelled its head, stood on its tail, and with eyes blood- red, acted like it would kill them. 2 It made straight for Eve, and ran after her; while Adam standing by, cried because he had no stick in his hand with which to hit the serpent, and did not know how to put it to death. 3 But with a heart burning for Eve, Adam approached the serpent, and held it by the tail; when it turned towards him and said to him: -- 4 "O Adam, because of you and of Eve, I am slippery, and go on my belly." Then with its great strength, it threw down Adam and Eve and squeezed them, and tried to kill them. 5 But God sent an angel who threw the serpent away from them, and raised them up. 6 Then the Word of God came to the serpent, and said to it, "The first time I made you slick, and made you to go on your belly; but I did not deprive you of speech. 7 This time, however, you will be mute, and you and your race will speak no more; because, the first time My creatures were ruined because of you, and this time you tried to kill them." 8 Then the serpent was struck mute, and was no longer able to speak. 9 And a wind blew down from heaven by the command of God and carried away the serpent from Adam and Eve, and threw it on the seashore where it landed in India.
Perhaps the most complete descriptions of this underground realm of Gimli, or Agharti, come from the two travellers Ferdinand Ossendowski and Nicholas Roerich. To begin, we will quote from Ossendowski's writings as they appear in his book 'BEASTS, MEN AND GODS' (1922. E.P. Dutton & Co., N.Y.). Quoting from the chapter 'THE SUBTERRANEAN KINGDOM' (pp. 300-311) we read:
"...On my journey into Central Asia I came to know for the first time about the 'Mystery of Mysteries,' which I can call by no other name. At the outset I did not pay much attention to it and did not attach to it such importance as I afterwards realised belonged to it, when I had analysed and connected many sporadic, hazy and often controversial bits of evidence.
"The old people on the shore of the river Amyl related to me an ancient legend to the effect that a certain Mongolian tribe in their escape from the demands of Genghis Khan hid themselves in a subterranean country.
Afterwards a Soyot from near the Lake of Nogan Kul showed me the smoking gate
that serves as the entrance to the 'Kingdom of Agharti.' Through this gate a
hunter formerly entered into the Kingdom and, after his return, began to relate
what he had seen there. The Lamas cut out his tongue in order to prevent him
from telling about the Mystery of Mysteries. When he arrived at old age, he came
back to the entrance of this cave and disappeared into the subterranean kingdom,
the memory of which had ornamented and lightened his nomad heart.
"...The favorite Gelong Lama of Prince Chultun Beyli and the Prince himself gave me an account of the subterranean kingdom.
"'Everything in the world,' said the Gelong, 'is constantly in a state of change and transition--peoples, science, religions, laws and customs. How many great empires and brilliant cultures have perished! And that alone which remains unchanged is Evil, the tool of Bad Spirits. More than 60,000 years ago a holyman disappeared with a whole tribe of people under the ground and never appeared again on the surface of the earth.
Many people, however, have since visited this kingdom, Sakkia Mouni, Undur Gheghen, Paspa, Khan Baber and others. No one knows where this place is. One says Afghanistan, others India. All the people there are protected against Evil and crimes to not exist within its bourns.
Science has there developed calmly and nothing is threatened with
destruction. The subterranean people have reached the highest
"Prince Chultun Beyli added: 'This kingdom is Agharti. It extends throughout all the subterranean passages of the whole world. I heard a learned Lama of China relating to Bogdo Khan that all the subterranean caves of America are inhabited by the ancient people who have disappeared underground. Traces of them are still found on the surface of the land. These subterranean peoples and spaces are governed by rulers owing allegiance to the King of the World...'"
Prince Chultun, speaking to the author, continued: "'...In underground caves there exists a peculiar light which affords growth to the grains and vegetables and long life without disease to the people. There are many different peoples and many different tribes. An old Buddhist Brahman in Nepal was carrying out the will of the 'gods' in making a visit to the ancient kingdom of Genghis,--Siam,--where he met a fisherman who ordered him to take a place in his boat and sail with him upon the sea. On the third day they reached an island where he met a people having two tongues which could speak separately in different languages. They showed to him peculiar, unfamiliar animals, tortoises with sixteen feet and one eye, huge snakes with a very tasty flesh and birds with teeth which caught fish for their masters in the sea. These people told him that they had come up out of the subterranean kingdom and described to him certain parts of the underground country.'
"The Lama Turgut traveling with me from Urga to Peking gave me further details.
"'The capital of Agharti is surrounded with towns of high priests and scientists. It reminds one of Lhasa where the palace of the Dalai Lama, the Potala, is the top of a mountain covered with monasteries and temples.
"'...In cars strange and unknown to us they rush through the narrow cleavages inside our planet. Some Indian Brahmans and Tibetan Dalai Lamas during their laborious struggles to the peaks of mountains which no other human feet had trod have found there inscriptions on the rocks, footprints in the snow and tracks of wheels. The blissful Sakkia Mouni found on one mountain top tablets of stone carrying words which he only understood in his old age and afterwards penetrated into the Kingdom of Agharti, from which he brought back crumbs of the sacred learning preserved in his memory.'"
Ferdinand remembered a particular conversation with one Lama:
"'How many persons have ever been to Agharti?' I questioned him.
"'Very many,' answered the Lama, 'but all these people have kept secret that which they saw there. When the Olets destroyed Lhasa, one of their detachments in the southwestern mountains penetrated to the outskirts of Agharti. Here they learned some of the lesser mysterious sciences and brought them to the surface of our earth. This is why the Olets and Kalmucks are artful sorcerers and prophets. Also from the eastern country some tribes of black people penetrated to Agharti and lived there many centuries. Afterwards they were thrust out from the kingdom and returned to the earth, bringing with them the mystery of predictions according to cards, grasses and the lines of the palm. They are the Gypsies... Somewhere in the north of Asia a tribe exists which is now dying and which came from the cave of Agharti, skilled in calling back the (so-called) spirits of the dead as they float through the air.'"
In his book 'SHAMBHALA' (1930. Frederick A. Stokes Co., N.Y.), writer and traveller Nicholas Roerich adds some additional insights into human habitation of underground regions of central Asia. In his chapter 'SUBTERRANEAN DWELLERS' (pp. 210-219) we read the following words:
"Once on our travels we reached a half-ruined village. There was a glimmer of light in only two houses. In a small room, an old man sat cleaning a utensil. He became our host for the night. I asked him the reason for his isolation. He answered, 'Every one has departed. They have found more suitable sites for their dwellings. They were strong and enterprising. Something new attracted them. But I knew that nothing new exists on earth. And I did not wish to change the place of my death.'
"Thus the strongest ones depart. The decaying ones patiently await death. Is this not the story of all migrations, of all enterprises?
"The subject of the great migrations is the most fascinating in the history of humanity. What spirit was it that thus moved whole nations and innumerable tribes? What cataclysm drove the hordes from their familiar steppes? What new happiness and privileges did they anticipate in the blue mist of the immense desert?
"On rocks in Dardistan we saw ancient drawings. We also saw the same kind of drawings upon the rocks near the Brahmaputra, as well as on the rocks of Orkon in Mongolia, and in the tumuli of Minusinsk in Siberia.
And finally we discerned the same creative psychology in the
halristningars of Sweden and Norway. And later we stopped in admiration
before the mighty signs of the early Romanesque which we found, based on the
same creative aspirations of the great migrators.
"In every city, in every encampment of Asia, I tried to discover what memories were being cherished in the folk-memory. Through these guarded and preserved tales you can recognize the reality of the past. In every spark of folk-lore, there is a drop of great Truth adorned or distorted.
Not long ago we were too vain to appreciate these treasures of
folk-lore. 'What could these illiterate people know!' But afterwards we
learned that even the great Rig-Vedas were written down only in the
comparatively recent past, and perhaps for many centuries they were passed down
by word of mouth. We thought that the flying carpet of fairy-tales belonged only
to the children but we soon recognised that although each fantasy, in its own
individual way, weaves a beautiful carpet ornamenting life, nevertheless the
very carpet bears the footprints of great reality of the past.
"Among the innumerable legends and fairy tales of various countries may be found the tales of lost tribes and subterranean dwellers. In wide and diverse directions, people are speaking of the identical facts. But in correlating them you can readily see that these are but chapters from the one story. At first it seems impossible that there should exist any scientific connection between these distorted whispers under the light of the desert bonfires. But afterwards you begin to grasp the peculiar coincidence of these manifold legends related by peoples who are even ignorant of each other's names.
"You recognise the same relationship in the folk-lores of Tibet, Mongolia, China, Turkestan, Kashmir, Persia, Altai, Siberia, the Ural, Caucasia, the Russian steppes, Lithuania, Poland, Hungary, Germany, France; from the highest mountains to the deepest oceans. You will hear wonderfully elaborated tales in the Tourfan district. They tell you how the people, not willing to submit to the cruelty, closed themselves in subterranean mountains. They even ask you if you want to see the entrance to the cave through which the saintly persecuted folk fled.
"In Kuchar you will hear of King Po-chan, ruler of the Tokhars, and how, when the enemy approached, he disappeared with all the treasure of his kingdom, leaving only sand, stones and ruins behind him.
"...Each entrance to a cave suggests that some one has already entered there. Every creek--especially the subterranean creeks--draw one's fantasy to the underground passages. In many places in Central Asia, they speak of the Agharti, the subterranean people. In numerous beautiful legends they outline the same story of how the best people abandoned the treacherous earth and sought salvation in hidden countries where they acquired new forces and conquered powerful energies.
"In the Altai Mountains, in the beautiful upland valley of Uimon, a hoary Old Believer (Starover) said to me: 'I shall prove to you that the tale about the Chud, the subterranean people, is not a fantasy! I shall lead you to the entrance of the subterranean kingdom.'
"On the way through the valley surrounded by snowy mountains, my host told us many tales about the Chud. It is remarkable that 'Chud' in Russian has the same origin as the word WONDER. So, perhaps, we may consider the Chud a wonderful tribe. My bearded guide told how 'once upon a time, in this fertile valley lived and flourished the powerful tribe of Chud. They knew how to prospect for minerals and how to reap the best harvest. Most peaceful and most industrious, was this tribe.
But then came a White Tzar with innumerable hordes of cruel warriors.
The peaceful, industrious Chud could not resist the assaults of the
conquerors, and not wishing to lose their liberty, they remained as
serfs to the White Tzar. Then, for the first time, a white birch began
to grow in this region. And, according to old prophecies, the Chud knew
that it was the time for their departure. And the Chud, unwilling to remain
subject to the White Tzar, departed under the earth. Only sometimes can you hear
the holy people singing; now their bells ring out in the subterranean temples.
But there shall come the glorious time of human purification, and in those days,
the great Chud shall again appear in full glory.'
"Thus the Old Believer concluded. We approached some low stony hill.
Proudly he showed me, 'Here we are. Here is the entrance to the great
subterranean kingdom! When the Chud entered the subterranean passage they closed
the entrance with stones. Now we stand just beside this holy entrance.'
"We stood before a huge tomb encircled by great stones, so typical of the period of the great migrations. Such tombs, with the beautiful remains of Gothic relics, we saw in South Russian steppes, in foothills of the Northern Caucasus. Studying this hill, I remembered how during our crossing of the Karakorum pass, my sais, the Ladaki, asked me, 'Do you know that in the subterranean caves here many treasures are hidden and that in them lives a wonderful tribe which abhors the sins of earth?'
"And again when we approached Khotan the hoofs of our horses sounded hollow as though we rode above caves or hollows. Our caravan people called attention to this, saying, 'Do you hear what hollow subterranean passages we are crossing? Through these passages, people who are familiar with them can reach far-off countries.' When we saw entrances to caves, our caravaneers told us, 'Long ago people lived there; now they have gone inside; they have found a subterranean passage to the subterranean kingdom. Only rarely do some of them appear again on the earth. At our bazaar such people come with strange, very ancient money, but nobody could ever remember a time when such money was in usage here.' I asked them, if we could also see such people. And they answered, 'Yes, if your thoughts are similarly high and in contact with these holy people, because only sinners are upon the earth and the pure and courageous people pass on to something more beautiful.'
"Great is the belief in the Kingdom of the subterranean people. Through all of Asia, through the spaces of all deserts, from the Pacific to the Urals, you can hear the same wondrous tale of the vanished holy people.
And even far beyond the Ural Mountains, the echo of the same tale will reach
you. Often you hear about subterranean tribes. Sometimes an invisible holy
people is said to be living behind a mountain. Sometimes either poisonous or
vitalizing gases are spread over the earth, to protect some one. Sometimes you
hear how the sands of the great desert shift, and for a moment disclose
treasures of the entrances of subterranean kingdoms. But none would dare to
touch those treasures. You will hear how, in the rocks, in the most deserted
mountain ranges, you can see openings which connect with these subterranean
passes, and how
beautiful princesses once upon a time occupied these natural castles.
"From distances one might take these openings for eries, because all which belongs to the subterranean people is concealed. Sometimes the Holy City is submerged, as in the folk- lore of Netherlands and Switzerland. And there is folk-lore that coincides with actual discoveries in the lakes and along the sea coasts. In Siberia, in Russia, Lithuania and Poland, you find many legends and fairy tales about giants who lived at times in these countries but afterwards, disliking the new customs, disappeared. In these legends, one may recognise the specific foundations of the ancient clans. The giants are brothers. Very often the sisters of the giants live on the other shores of the lakes or the other side of the mountains. Very often they do not like to move from the site but some special event drives them from their patrimonial dwelling. Birds and animals are always near these giants; as witnesses they follow them and announce their departure.
"...The endless Kurgans of the southern steppes retain around them numerous stories about the appearance of the unknown warrior, nobody knows from whence. The Carpathian Mountains in Hungary have many similar stories of unknown tribes, giant-warriors and mysterious cities. If, without prejudice, you patiently point out on your map all the legends and stories of this nature you will be astonished at the result. When you collect all the fairy-tales of lost and subterranean tribes, will you not have before you a full map of the migrations?"
The search for this proof together with the lure and mystery of oriental lands have fired the imagination of countless explorers. In the year 4 BC, Apollonius of Tyana, a mystic Greek physician traveled deep into the Himalayas in search of a magical kingdom rumoured to be the source of all wisdom.
Apollonius of Tyana.
Born in Cappadocia, Apollonius was a precocious child who quickly outstripped his teachers in knowledge and wisdom. One day a priest of Daphnean Apollo divulged to him a secret map marking out the route to this sacred kingdom - the City of the Gods, that lay far towards the east. Despite the dangers Apollonius immediately set off in search of this world. Travelling through Mesopotamia and Babylon, he finally reached India where he employed the services of a local guide to take him deep into the Himalayan mountains. Suddenly after fifteen days of arduous walking the scenery around them changed dramatically. In his book We Are Not The First, author Andrew Thomas sets the scene: "The path by which they had come disappeared after them. The countryside shifted its position and they seemed to be in a place preserved by illusion."
Met by a boy who answered them in Greek the pair were then presented to the ruler of this amazing land. With a warm welcome he bade them accompany him on a tour of his kingdom, and completely spell bound, the pair were shown incredible marvels of a world few outsiders had ever seen or imagined. Majestic pillars of light shot skywards, and radiant stones provided constant light. Philostratus, who was Apollonius' biographer describes feats of levitation and complicated robot-like machines serving food and drink as they sat down to eat. As they did so the ruler proudly announced: "You have come to men who know everything."
According to Philostratus these men "were living on the Earth and at the same time not on it."
During his sojourn in the City of The Gods, Apollonius was presented with a double mission. The first to bury certain objects in locations that would later become places of great importance, and the second, and definitely the most daunting, "to shake the tyranny of Rome."
Upon his return to the west Apollonius immediately set about challenging the Roman authorities. This placed him on a dangerous footing. Nero was now Emperor, and dissenters were harshly dealt with. On several occasions Apollonius was only saved by the strange powers he now seemed to have acquired. Summoned before a tribunal in Rome the chief prosecutor was about to read from the scroll outlining Apollonius' offences when suddenly the page turned blank. Terrified this was some sort of divine portent the authorities immediately dropped all charges and Apollonius was allowed to go free.
On another occasion Apollonius was ordered before the Emperor Domitian, charged with 'un-Roman activities.' Seemingly nonchalant to his fate Apollonius stood before the crowded court of three hundred witnesses and confidently proclaimed: "You can detain my body, but not my soul, and I will add, not even my body." Suddenly there was a bright flash and Apollonius vanished from sight.
The ironic fact is that later Emperors came to value Apollonius quite highly. Vespasian appointed him counsellor to the Roman Emperor, and Titus is said to have told him: "I have indeed taken Jerusalem but you Apollonius have captured me."
The book by Jan Lamprecht illustrates the best scientific evidence for our hollow planet, but, over the years, many people have discovered the polar entrances.
This from Norwegian Sailor Olaf Johansen and the Smokey God
We had scarcely appeased our hunger when a breeze began filling the idle sails, and, glancing at the compass, we found the northern point pressing hard against the glass.
In response to my surprise, my father said: "I have heard of this before; it is what they call the dipping of the needle."
We loosened the compass and turned it at right angles with the surface of the sea before its point would free itself from the glass and point according to unmolested attraction. It shifted uneasily, and seemed as unsteady as a drunken man, but finally pointed a course.
Before this we thought the wind was carrying us north by northwest, but, with the needle free, we discovered, if it could be relied upon, that we were sailing slightly north by northeast. Our course, however, was ever tending northward.12
In volume II, pages 18 and 19, Nansen writes about the inclination of the needle.
Speaking of Johnson, his aide: "One day -- it was November 24th -- he came in to
supper a little after six o'clock, quite alarmed, and said: 'There has just been
a singular inclination of the needle in twenty four degrees. And remarkably
enough, its northern extremity pointed to the east.'"
We again find in Peary's first voyage - page 67, - the following: "It had been observed that from the moment they had entered Lancaster Sound, the motion of the compass needle was very sluggish, and both this and its deviation increased as they progressed to the westward, and continued to do so in descending this inlet.
Having reached latitude 73 degrees, they witnessed for the first time the curious phenomenon of the directive power of the needle becoming so weak as to be completely overcome by the attraction of the ship, so that the needle might now be said to point to the north pole of the ship." T
he compass, which we had fastened back in its place, in fear of another storm, was still pointing due north, and moving on its pivot, just as it had in Stockholm. The dipping of the needle had ceased. What could this mean? Then, too, our many days of sailing had certainly carried us far past the North Pole. And yet the needle continued to point north.
We were sorely perplexed, for surely our direction was now south.
Peary's first voyage, pages 69 and 70, says: "On reaching Sir Byam Martin's
Island, the nearest to Melville Island, the latitude of the place of observation
was 75 degrees-09'-23'', and the longitude 103 degrees-44'-37''; the dip of the
magnetic needle of 88 degrees-25'-58'' west in the longitude of 91 degrees-48',
where the last observations on the shore had been made, to 165 degrees-50'-09'',
east, at their present station, so that we had," says Peary, "in sailing over
the space included between this two meridians, crossed immediately northward of
the magnetic pole, and had undoubtedly passed over one of those spots upon the
globe where the needle would have been found to vary 180 degrees, or in other
words, where the North Pole would have pointed to the south."
Asiatic Mythology, -- page 240, "Paradise Found" -- from translation by Sayce, in a book called "Records of the Past", we were told of a "dwelling" which "the gods created for" the first human beings, -- a dwelling in which they "become great" and "increased in numbers," and the location of which is described in words exactly corresponding to those of Iranian, Indian, Chinese, Eddaic and Aztecan literature; namely, "in the centre of the earth." -- Warren.
The distance directly across the space from inner surface to inner surface is about six hundred miles less than the recognised diameter of the earth. In the identical centre of this vast vacuum is the seat of electricity -- a mammoth ball of dull red fire -- not startlingly brilliant, but surrounded by a white, mild, luminous cloud, giving out uniform warmth, and held in its place in the centre of this internal space by the immutable law of gravitation.
This electrical cloud is known to the people "within" as the abode of "The Smoky
God." They believe it to be the throne of "The Most High."
Confirming that the earth is indeed hollow, in February 1947, Admiral Richard E. Byrd of the United States Navy flew north from Alaska beyond the north pole on a flight of 1700 miles over the Arctic Ocean and came to a land covered with vegetation, lakes and rivers and even saw a prehistoric-type mammoth in the underbrush. Again in 1956 he flew inside the earth this time from McMurdo Sound in the Antarctic on a flight of 2,300 miles.
Overland continually, after passing the pole he came to a land with subtropical vegetation, rivers and lakes, before he had to turn back for lack of fuel.
(WORLDS BEYOND THE POLES, F. Amadeo Giannini, (Quoting from press and radio
News of Byrd's discovery was suppressed by the United States government and by the International Reptoid Conspiracy which has a substantial control over most of the governments of the world including the United States.
So great was this fabulous discovery by Admiral Richard Byrd, that news of it
was quickly suppressed. Shortly after the initial announcement of Admiral Byrd's
flights through the polar openings, U.S. Navy Intelligence clamped down on any
further publication of the greatest geographical discovery in history.
Of the peoples of the inner Earth and their civilisation:
Josephus says: "God prolonged the life of the patriarchs that preceded the
deluge, both on account of their virtues and to give them the opportunity of
perfecting the sciences of geometry and astronomy, which they had discovered;
which they could not have done if they had not lived 600 years, because it is
only after the lapse of 600 years that the great year is accomplished." --
Flammarion, Astronomical Myths, Paris p. 26
The people are exceedingly musical, and learned to a remarkable degree in their arts and sciences, especially geometry and astronomy. Their cities are equipped with vast palaces of music, where not infrequently as many as twenty-five thousand lusty voices of this giant race swell forth in mighty choruses of the most sublime symphonies. The children are not supposed to attend institutions of learning before they are twenty years old. Then their school life begins and continues for thirty years, ten of which are uniformly devoted by both sexes to the study of music.
Their principal vocations are architecture, agriculture, horticulture, the raising of vast herds of cattle, and the building of conveyances peculiar to that country, for travel on land and water. By some device which I cannot explain, they hold communion with one another between the most distant parts of their country, on air currents.
All buildings are erected with special regard to strength, durability, beauty and symmetry, and with a style of architecture vastly more attractive to the eye than any I have ever observed elsewhere.
My father was an ardent believer in Odin and Thor, and had frequently told me they were gods who came from far beyond the "North Wind."
There was a tradition, my father explained, that still farther northward was a
land more beautiful than any that mortal man had ever known, and that it was
inhabited by the "Chosen."
Another reference to Agharti appears to be wrapped up in the Norse myth of Asgard.
We find the following in "Deutsche Mythologie," page 778, from the pen of Jakob
Grimm;"Then the sons of Bor built in the middle of the universe the city called
Asgard, where dwell the gods and their kindred, and from that abode work out so
many wondrous things both on the earth and in the heavens above it. There is in
that city a place called Hlidskjalf, and when Odin is seated there upon his
lofty throne he sees over the whole world and discerns all the actions of men."
In considerably more recent times the noted Russian artist and explorer Nicholas Roerich came face to face with yet further evidence of this strange influence. After five years in the most isolated regions of the Himalayas, he became convinced that Lhasa the Tibetan capital hid a secret link to Shamballah, the principal city of the underground world. According to Roerich this domain had existed for over a million years, and its network of tunnels extended beneath the whole world! He believed a tunnel stretched directly from Lhasa to the pyramids of Giza in Egypt, as well as other prominent centres of ancient culture!
In his book Shamballah Roerich talks of a meeting with a high Tibetan Lama who explained to him yet more of the underground world and its ruler - The King of The World! According to the Lama "his might is such that distance does not exist for him", and that with his magical mirror he could tune in to all events on Earth! The Lama also claimed that the inhabitants of that land were uncountable and that "many new forces and achievements were being prepared for the surface world!" He added that the surface world would shortly be visited by the underground ruler whose arrival presaged a fresh dawning for Mankind, preceded by a brief but catastrophic disaster!
Legend of the stone.
For part of his travels Roerich was accompanied by his wife Helena. Together they travelled in a pony caravan from Darjeeling in India across the Himalayas to the Gobi desert. This arduous journey was later immortalised by Roerich in a painting entitled Chintamani, depicting the pony caravan in a deep mountain gorge. Especially interesting is the strange load carried by one of the donkeys. This shows a glowing radiance of colour emanating from a simple box kept under constant guard by the Tibetan bearers. In her book Legend of the Stone wife Helena outlines the inspiration behind this scene. Referring to a passage from the Book of Lun she quotes: "When the Son of the Sun descended upon the Earth to teach Mankind, there fell from the skies a shield which bore the power of the world."
Some believe this "shield" was a piece of meteorite or perhaps some strange artifact of extraterrestrial origin. Either way, incredible powers were attributed to it. Its rays were thought capable of influencing events and happenings over the entire world. According to author Andrew Tomas: "The main mass of the stone is kept on a tower in the city of the Starborn - Shambhala in Central Asia."
. Author Arthur Shuttlewood quotes an old man of these parts who knew "of a kingdom constructed under the icy polar regions, and of a beautiful race of beings who conversed in an ostensibly unintelligible tongue. He also told of underground machines equipped for high speed travel and vast halls of sophisticated apparatus and wonderful cities wherein floated strange suns!"
It was believed this inner world of the Twin Suns was the dwelling place of the Golden Race. It was a resplendent world of immense beauty with cavernous cities, fast flowing rivers, peculiar vegetables, and flying vehicles travelling at supersonic speeds. Trappers in these icy regions were always reporting weird events and happenings, together with murmurings that would seem to come from nearby mountains. On occasions bright lights would mysteriously shine out in the depths of remote valleys and then quickly disappear.
Elsewhere, underground live cruel and fearful Angels and the hosts of Sataniel:
1And those two men led me up on to the Northern side, and showed me there a very terrible place, and there were all manner of tortures in that place: cruel darkness and unillumined gloom, and there is no light there, but murky fire constantly flaming aloft, and there is a fiery river coming forth, and that whole place is everywhere fire, and everywhere there is frost and ice, thirst and shivering, while the bonds are very cruel, and the angels fearful and merciless, bearing angry weapons, merciless torture, and I said:
2Woe, woe, how very terrible is this place.
3And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practice sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed to the soulless and lifeless gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place among these, for eternal inheritance. [Enoch]
Certainly those sins described in the book of enoch about the reptilians, sodomy and paedophilia and black magik have not changed at all in 12000 years. It is still true that the Reptilian ancestral gods have little capacity to understand intelligent thought as we do, but rather use what they see of those processes to trigger the release of sexual energy - and in that repect - they are 'lifeless gods who can neither see nor hear'
There is yet one order of Beings on this world unaccounted for - and it seems that during the atlantean war of Eden, some indiscretion was committed by the trusted Aryan princess who perhaps overstepped her remit in her eagerness to please. This indiscretion is noted in a couple of Icelandic tales.
Once upon a time, God Almighty came to visit Adam and Eve. They received him with joy, and showed him everything they had in the house. They also brought their children to him, to show him, and these He found promising and full of hope.
Then He asked Eve whether she had no other children than these whom she now showed him.
She said "None."
But it so happened that she had not finished washing them all, and, being
ashamed to let God see them dirty, had hidden the unwashed ones. This God knew
well, and said therefore to her, "What man hides from God, God will hide from
These unwashed children became forthwith invisible, and took up their abode in mounds, and hills, and rocks. From these are the elves descended, but we men from those of Eve's children whom she had openly and frankly shown to God. And it is only by the will and desire of the elves themselves that men can ever see them.
A traveller once lost his way, and knew not whither to turn or what to do. At last, after wandering about for some time, he came to a hut, which he had never seen before; and on his knocking at the door, an old woman opened it, and invited him to come in, which he gladly did.
Inside, the house seemed to be a clean and good one. The old woman led him to the warmest room, where were sitting two young and beautiful girls. Besides these, no one else was in the house. He was well received and kindly treated, and having eaten a good supper was shown to bed.
He asked whether one of the girls might stay with him, as his companion for the
night, and his request was granted.
And now wishing to kiss her, the traveller turned towards her, and placed his hand upon her; but his hand sank through her, as if she had been of mist, and though he could well see her lying beside him, he could grasp nothing but the air.
So he asked what this all meant, and she said, "Be not astonished, for I am a spirit. When the devil, in times gone by, made war in heaven, he, with all his armies, was driven into outer darkness. Those who turned their eyes to look after him as he fell, were also driven out of heaven; but those who were neither for nor against him, were sent to the earth and commanded to dwell there in the rocks and mountains.
These are called elves and hidden people. They can live in company with none but their own race. They do either good or evil, which they will, but what they do they do thoroughly. They have no bodies as you other mortals, but can take a human form and be seen of men when they wish. I am one of these fallen spirits, and so you can never hope to embrace me."
To this fate the traveller yielded himself, and has handed down to us this
Source: Jón Arnason, Icelandic Legends, translated by George E. J. Powell and Eiríkur Magnússon (London: R. Bentley, 1864). Translation slightly revised.
When God cast out the arrogant angels from heaven, they became the evil spirits that plague mankind, tormenting us and inflicting us with harm. The ones who fell into hell and into caves and abysses became devils and death-maidens. However, those who fell onto the earth became goblins, imps, dwarfs, thumblings, alps, noon-and-evening-ghosts, and will-o'-the-wisps. Those who fell into the forests became the wood-spirits who live there: the hey-men, the wild-men, the forest-men, the wild-women, and the forest-women. Finally, those who fell into the water became water spirits: water-men, mermaids, and merwomen.
Source: Johann August Ernst Köhler, Sagenbuch des Erzgebirges (Schneeberg and Schwarzenberg: Verlag und Druck von Carl Moritz Gärtner, 1886), p. 99. Köhler's source is Grohmann, Sagenbuch aus Böhmen und Mähren, vol. 1, p. 108.
Thus we arrive at the current order of things: that the greys are actually in legend the grey dwarves, that there are numerous other orders of beings staying here and that the dumb, dense, non-telepathic human race is very much out of its league and out of its depth - for dumb monkeys that we all are - we do not know anything of value.
There are snakes and greys all over the standing stones of scotland, grey heads in both Brechin and St Giles Cathedrals and that these beings have been an integral part of reptilian culture - for their alphabet which contains the triangular glyphs seen on some bimini island pavements leading under the caribbean and on the drawings of abductees - is also notably the Seal of Solomon - the pact between Reptiles and Greys that enabled great powers over matter and energy to be conferred by the greys to its wielder.
Two triangles sealed in a holistic way to the greys would mean a universal permission to borrow their immense powers and very capable assistance.
A notable wielder of the Seal of Solomon or the pact of Solomon was John Dee the
elizabethan mage who specialised in weather control. The images drawn of his
consorts were of the stereotypical grey.
This whole order of Beings betwixt Aryan Reptile Blueblood and the world of the Monkey can be good and bad, and indifferent - and these beings too may be identifying new ways to progress and evolve. The most common of which is the abduction, hybridisation and interbreeding programme - today mainly blamed on beings from other stars.
Not only interstellar abductions, but inner earth and military abductions
compete to make the picture very complicated for us poor dumb monkeys.
Here are excerpts from a very early academic account of these Beings and of their variety.
The Grimm's Teutonic Mythology Volume 2  Chapter 17 - Wights and Elves.
Apart from deified and semi-divine natures there stands a whole order of other beings distinguished mainly by the fact that, while those have issued from men or seek human fellowship, these form a separate community, one might say a kingdom of their own, and are only induced by accident or stress of circumstances to have dealings with men. They have in them some admixture of the superhuman, which approximates them to gods; they have power to hurt man, being no match for him in bodily strength. Their figure is much below the stature of man, or else mis-shapen. They almost all have the faculty of making themselves invisible. (1) And here again the females are of a broader and nobler cast, with attributes resembling those of goddesses and wise- women; the male spirits are more distinctly marked off, both from gods and from heroes. (2) The two most general designations for them form the title of this chapter; they are what we should call spirits nowadays. But the word spirit (geist, ghost), (3) like the Greek daimwn , is too comprehensive; it would include, for instance, the half-goddesses
. It has been remarked already (p. 25), that the Elder Edda several times couples œsir and âlfar together, as though they were a compendium of all higher beings, and that the AS. ês and ylfe stand together in exactly the same way. This apparently concedes more of a divinity to elves than to men. Sometimes there come in, as a third member, the vanir (Sæm. 83b), a race distinct from the æsir, but admitted to certain relations with them by marriage and by covenants.
Probably then albs meant first of all a light-coloured, white, good spirit, (13) so that, when âlfar and dvergar are contrasted, the one signifies the white spirits, and other the black. This exactly agrees with the great beauty and brightness of âlfar. But the two classes of creatures getting, as we shall see, a good deal mixed up and confounded, recourse was had to composition, and the elves proper were named liosâlfar. (14) The above-named döckâlfar (genii obscuri) require a counterpart, which is not found in the Eddic songs, but it is in Snorri's prose. He says, p. 21: 'In Alfheim dwells the nation of the liosâlfar (light elves), down in the earth dwell the döckâlfar (dark elves), the two unlike one another in their look and their powers, liosâlfar brighter than the sun, döckâlfar blacker than pitch.' The liosâlfar occupy the third space of heaven, Sn. 22. Another name which never occurs in the lays, and which at first right seems synonymous with döckâlfar, is svartâlfar (black elves); This is, for one thing, at variance with the separation of âlfar and dvergar in the lays, and more particularly with the difference implied between döckâlfar and dvergar in Sæm. 92b 188ª. That language of poetry, which everywhere else imparts such precise information about the old faith, I am not inclined to set aside here as vague and general. Nor, in connexion with this, ought we to overlook the nâir, the deadly pale or dead ghosts named by the side of the dvergar, Sæm. 92b,
Some have seen, in this antithesis of light and black elves, the same Dualism that other mythologies set up between spirits good and bad, friendly and hostile, heavenly and hellish, between angels of light and of darkness
In that case the identity of dwarfs and black elves would hold good, and at the same time the Old Eddic distinction between dwarfs and dark elves be justified. Such a Trilogy still wants decisive proof; but some facts can be brought in support of it. Pomeranian legend, to begin with, seems positively to divide subterraneans into white, brown, and black; (17) elsewhere popular belief contents itself with picturing dwarfs in gray clothing, in gray or brown cap-of-darkness; Scotch tradition in particular has its brownies, spirits of brown hue, i.e., döckâlfar rather than svartâlfar (see Suppl)
(18) This notion of departed spirits, who appear in the 'furious host' in the retinue of former gods, and continue to lead a life of their own, may go to support those nâir of the Edda; the pale hue may belong to them, and the gray, brown, black to the coarser but otherwise similar dwarfs. Such is my conjecture. In a hero-lay founded on thoroughtly German legend, that of Morolt, there appear precisely three troops of spirits, who take charge of the fallen in battle and of their souls: a white, a pale, and a black troop (p. 28b), which is explained to mean 'angels, kinsmen of the combatants coming up from hades, and devils.'
I can put it in this way: liosâlfar live in heaven, döckâlfar (and nâir?) in hel, the heathen hades, svartâlfar in Svartâlfaheim, which is never used in the same sense as hel (see Suppl.). The dusky elves are souls of dead men, as the younger poet supposed, or are we to separate döckâlfar and nâir? Both have their abode in the realms of hades, as the light ones have in those of heaven. Of no other elves has the Edda so much to tell as of the black, who have more dealings with mankind; svartâlfar are named in abundance,
As to meaning, the dwarfs resemble the Idæan Dactyls of the ancients, the Cabeiri and pataikoi : all or most of the dvergar in the Edda are cunning smiths (Sn. 34. 48. 130. 354). This seems the simplest explanation of their black sooty appearance, like that of the cyclopes. Their forges are placed in caves and mountains: Svartâlfheimr must therefore lie in a mountainous region, not in the abyss of hell. And our German folk-tales everywhere speak of the dwarfs as forging in the mountains says the Wartburg War of the getwerc Sinnels in Palakers, whereas elves and elfins have rather the business of weaving attributed to them. Thus, while dwarfs border on the smith-heroes and smith-gods (Wielant, Vulcan), the functions of elves approach those of fays and good-wives
If there be any truth in this view of the matter, one can easily conceive how it might get altered and confused in the popular belief of a later time, when the new christian notions of angel and devil had been introduced. At bottom all elves, even the light ones, have some devil-like qualities, e.g. their loving to teaze men; but they are not therefore devils, not even the black ones, but often good-natured beings. It appears even that to these black elves in particular, i.e., mountain spirits, who in various ways came into contact with man, a distinct reverence was paid, a species of worship, traces of which lasted down to recent times. The clearest evidence of this is found in the Kormakssaga p. 216-8. The hill of the elves, like the altar of a god, is to be reddened with the blood of a slaughtered bull, and of the animal's flesh a feast prepared for the elves:
With this I connect the superstitious custom of cooking food for angels, and
setting it for them (Superst. no. 896). So there is a table covered and a pot of
food placed for home-smiths and kobolds (Deut. sagen, no. 37. 38. 71); meat and
drink for domina Abundia (supra, p. 286); money or bread deposited in the caves
of subterraneans, in going past (Neocorus 1, 262. 560). (22) There are plants
named after elves as well as after gods: (lonicera periclymen., solanum dulcam.),
Whereas man grows but slowly, not attaining his full stature till after his fifteenth year, and then living seventy years, and a giant can be as old as the hills; the dwarf is already grown up in the third year of his life, and a greybeard....
The leading features of elvish nature seem to be the following:-- - Man's body holds a medium between those of the giant and the elf; an elf comes as much short of human size as a giant towers above it. All elves are imagined as small and tiny, but the light ones as well-formed and symmetrical, the black as ugly and misshapen. The former are radiant with exquisite beauty, and wear shining garments: the AS. œlfsciene, Cædm. 109, 23. 165, 11, sheen as an elf, bright as angels, the ON. 'frîð sem âlfkona,' fair as elfin, express the height of female loveliness.
The dwarf adds to his repulsive hue an ill-shaped body, a humped back, and coarse clothing; when elves and dwarfs came to be mixed up together the graceful figure of the one was transferred to the other, yet sometimes the dwarfs expressly retain the black or grey complexion: 'svart i synen,' p. 457; 'a little black mannikin,' Kinderm. no. 92; 'grey mannikin,' Büsching's Wöch. nach. 1, 98. Their very height is occasionally specified: now they attain the stature of a four years' child, (25) now they appear a great deal smaller, to be measured by the span or thumb
. (Methinks she comes to me through solid walls, Her help, her comfort lets me nothing fear; And when she will she wafteth me from here With her white hand high o'er the pinnacles. I ween she is a Venus high.) He compares her then to a Venus or Holda, with the elvish power to penetrate through walls and carry you away over roof and tower (see chap. XXXI., Tannhäuser; and Suppl.).
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurîn is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing (supra, p. 5) disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. (41) Breton legend informs us: A man had dug a treasure out of a dwarf's hole, and then cautiously covered his floor with ashes and glowing embers; so when the dwarfs came at midnight to get their property back, they burnt their feet so badly, that they set up a loud wail (supra, p. 413) and fled in haste, but they smashed all his crockery. Villemarqué 1, 42 (see Suppl.). From this dependence of the elves on man in some things, and their mental superiority in others, there naturally follows a hostile relation between the two. Men disregard elves, elves do mischief to men and teaze them. It was a very old belief, that dangerous arrows were shot down from the air by elves; this evidently means light elves, it is never mentioned in stories of dwarfs, and the AS. formula couples together 'êsagescot and ylfagescot,' these elves apparently armed with weapons like those of the gods themselves; (42) the divine thunderbolt is even called an albschoss (pp. 179, 187), and in Scotland the elf- arrow, elf-flint, elf-bolt is a hard pointed wedge believed to have been discharged by spirits; the turf cut out of the ground by lightning is supposed to be thrown up by them. (43) On p. 187 I have already inferred, that there must have been some closer connexion, now lost to us, between elves and the Thundergod: if it be that his bolts were forged for him by elves, that points rather to the black elves. Their touch, their breath may bring sickness or death on man and beast; (44) one whom their stroke has fallen on, is lost or incapable (Danske viser 1, 328): lamed cattle, bewitched by them, are said in Norway to be dverg-slagen (Hallager p. 20); the term elbentrötsch for silly halfwitted men, whom their avenging hand has touched,
Out of the holes the wichtel, brought heavy invisible loads to the waggon, which the farmer took through the water to the other side. So he went backwards and forwards from ten in the evening till four in the morning, and his horses at last got tired. Then said the wichtel: 'That will do, now you shall see what you have been carrying.' He bid the farmer look over his right shoulder, who then saw the whole wide field full of little wichtelmen. Said the wichtel: 'For a thousand years we have dwelt in the Dosenberg, our time is up now, we must away to another country; but there is money enough left in the mountain to content the whole neighbourhood.' He then loaded Tobi's waggon full of money, and went his way. The farmer with much trouble got his treasure home, and was now a rich man; his descendants are still well-to-do people, but the wichtelmen have vanished from the land for ever. n the top of the Dosenberg is a bare place where nothing will grow, it was bewitched by the wichtel holding their trysts upon it. Every seven years, generally on a Friday, you may see a high blue flame over it, covering a larger space of ground than a big caldron. People call it the geldfeuer, they have brushed it away with their feet (for it holds no heat), in hopes of finding treasure, but in vain: the devil had always some new hocuspocus to make some little word pop out of their mouths............
They abstract well-shaped children from the cradle, and substitute their own ugly ones, or even themselves. These supposititious creatures are called changelings, cambiones ---- (App., Superst. E.); OHG. wihselinga (N. Ps. 17, 46. Cant. Deuteron. 5), our wechselbälge; Swed. bytingar, Dan. bittinger; also our kielkröpfe, dickköpfe from their thick necks and heads. (Stories about them in Thiele 1, 47. 3, 1. Faye p. 20. Ir. Elfenm. xli.-xlv. cv. Deut. sag. nos. 81-2, 87-90) (60) So early as in the poem 'Zeno' (Bruns p. 27 seq.) --- it is the devil that fills the place of a stolen child. The motive of the exchange seems to be, that elves are anxious to improve their breed by means of the human child, which they design to keep among them, and for which they give up one of their own. A safeguard against such substitution is, to place a key, or one of the father's clothes, or steel and needles in the cradle.
A very familiar story in the sagas of present day abductions that have absolutely nothing to do with the disinformation of 1947AD/Roswell being important enough as the start date of such human - non-human traffic - which clearly started millennia ago.
The following is an extract from the Reverend Robert Kirk's 1697AD treatise On 'the secret commonwealth of elves, fauns and faeries' Isbn 0 85991 016 4
He was one of Scotlands first recorded abductees - 17th Century !!!
Please note the references to shape shifting and rematerialisation.
The word 'Reptile' isn't in this book - but he does refer to strange aquatic Faeries in Scotland's Western Isles called 'the blue men of the Minch'
CHAP.I. of the Subterranean Inhabitants.
. sith, 'S or Fairies, they call sluaghinaith or the good people: Cit would seem, to prevent the dint of their ill attempts: for the Irish
• use to bless all they fear harnie of and are said to he of a middle nature betwixt man and Angel (as were daemons thought to be of old); of intelligent Studious /4 spirits, and light changeable bodies
(11k those called Astral) somewhat of the nature of a condens'd cloud, and best seem in twilight. These bodies be C. * •)l so plyable thorough the subtilty of the spirits, that agitate them that they can make them appear or disappear at pleasure. Some have bodies or vehicles so spungious, thin and defecate, that they are fed by only sucking into some fine spirituous liquor that pierce like pure air and oyl: others feed more gross on the foyson or substance of comes and liquors, or on come itself, that grows on the surface of the Earth; which these fairies steal away, partly invisible, partly preying on the grain as do Crows and Mice. wherefore in this Sam age they are sometimes heard to bake bread, strike hammers, and to do such like services within the litle hillocks where they most haunt- some whereof of old before the Gospel dispell'd paganism, and in some Barbarous places as yet, enter houses after all are at rest, and set the kitchins in order, cleansing all the vessels. such drudges go under the name of Brounies. when we have plentie, they have scarcity at their homes; and on the Contrarie, (for they are riot empowered to catch / as much prey everie where as they please.) Their robberies notwithstanding, oftimes occasione great Ricks of corn not to bleed so well (as they call it) or prove so copious by verb far as was expected by the owner.
Their bodies of congealed air, are some times carried aloft, other whiles grovel in different shapes, and enter in anie Cranie or cleft of the ..'
Having demonstrated and made Evident to Sense this extraordinary vision of
our tramontain Seers, and what is seen by them, by what is said above; manie
having seen this same Spectres & apparitions at once having their visible
It now remains to show that it is not unsuitable to Reason, nor the Holy Scriptures. First that it's not repugnant to Reason doth appear from this, That it is no less strange for Immortal Sparks and Souls to come and be immersed into gross Terrestrial Elementary Bodies, and be so propagated, so nourished, so fed, so cloathed as they are, and breath in such an air, / and world prepared for them, then (p.68) for Hollanders2 or Hollow-cavern Inhabitants to live and traffic amongst us in another State of Being without our knowledge, For Thaymond de Subunde in his third Book chap.12.3 argues quaintly that all sorts of living creatures have a happie rational polity of their own with great contentment, which government, and mutual converse. They all pride and pluime themselves, because it is as unknown to man, as mans is to them Much more that the Son of the Highest Spirit should assume a Bodie like Ours, convinces all the world that no other thing that is possible, neide be much wondered at. 2. THE Manucodiata or Bird of Paradise living in the Highest Region of the air; Common Birds in the Second Region; Flies and Insects in the Lowest, Men and Beasts on Earthes Surface; Wormes, Otters, Badgers,...'
(p.81) '..... perfectly happie against the last day, salves all the difficultie; But in everie deed, and speaking suitable to the nature of things; There is no more absurdity for a spirit to inform an Infantin Body of Air, than a Body composed of dull and drousie Earth; The best of spirits having aiwayes delighted more to appear into aereal, then into Terrestrial Body's. They feed mostwhat on quintessences, and 'Ethereal Essences: the pith and spirits only of Womens milk feed their Children, being artificially convey'd (as air and oyl sink into our Bodys) to make them vigorous and fresh. And this shorter way of conveying a pure Aliment (without the usual digestions) by transfusing it, and transpiring through the pores into the veins and arteries, and Vessels that supply the body, is nothing more absurd, than an Infants being fed by the Navel be-fore it is borne, Or than a plant which groweth by attracting a lively juice from the Earth throw manie small roots and tendons; whose / Courser (p.S2) parts being adapted and made connatural to the whole, doth quickly coalesce by the ambient cold, and so are condensed, and baked up into a confirmed wood in the one, and solid body of flesh and bone in the other. A Notion, which if entertained and approved, may show that the late Invention of soaking and transfusing (not blood, but) 'Ethereal virtual Spirits, may be useful both for nourishment and health; whereof there is a Vestige in the damnable practise of Evil Angels, their sucking of blood and spirits out of witches bodys (till they drain them, into a deformed and dry leanness) to feed their own Vehicles withal, leaving what wee call the witches mark behind. A spot that I have seen as a small Mole horny and brown coloured, throw which mark, when a large brass pin was thrust (both in / Buttock or Nose, and roof of the (p.83) mouth) till it bowed and became crooked; the witches, both men and Women, neither felt a pain, nor did bleed, nor knew the precise time when this was a doing to them their eyes only being covered.) Now the air being a body as well as Earth, no reason can be given why there may not be particles of more vivific Spirit formed of it for pro creation, then is possible to be of Earth, which takes more time and pains to rarify & ripen it, ore it cane come to have a prolific virtue. And if our Tripping Darlings did not thus procreate, their whole number would be so exhausted after a considerable space of time. For though they are of more refined bodys and intellectuals than wee, and of far less heavy and corruptive humours, (which cause a dissolution) yet manie of their lives being dissonant to / Right Reason and their own Laws, (p.84) and their Vehicles, not being wholly free of Lust and Passion, especially of the more Spiritual and haughty Sins, they pass (after a long healthy lyfe)
It should now be more than obvious to readers that there is a vast amount of disinformation put out by UFO people and Government Agencies to conceal the fact that these Beings called greys and reptoids are the natural order on this planet. It is my belief that the 1947AD Roswell issue was concocted and blown out of all proportion and made into a cover story to confuse the Monkeys.
It was an alien crash, even one of three in the area - but it was cleverly used to distract the Monkeys away from their own history and beginnings by the Reptoid establishment.