Lectures on the Holocaust.
Controversial Issues Cross Examined

a book by Germar Rudolf

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Since 1991, German scholar Germar Rudolf does researching, publishing, and lecturing on the Holocaust. This book offers the main arguments for being skeptic about the Holocaust in a very sensitive way. All arguments and counter-arguments are discussed in a virtual exchange with the reader. The best introduction to revisionism one can find.

The main factor that encourages lies to flourish is the absolute security that lying witnesses will never be found out or at least never prosecuted. Exposing Holocaust liars in the media and literature happens seldom and usually is handled gently. The worse thing that can happen to fraudulent media witnesses is that they disappear again into anonymity from which they briefly emerged –with a little more money in their pockets. In courts of law, false Holocaust witnesses get off free as well, even if they have lied under oath. Most motions to have witnesses prosecuted for lying are rejected by the courts on the grounds that former persecuted victims shall not again be prosecuted. This, of course, becomes an open-door policy for lies.

In his book Pietŕ, Swedish Professor Georg Klein told of a conversation he had with Rudolf Vrba in 1987. Klein was a Hungarian Jew who had experienced the persecution of the Jews during the war, but he had no knowledge of mass extermination. In 1987, Klein talked to Vrba about the nine-hour film Shoa, produced by Claude Lanzmann a few years before.
    The topic of Vrba’s experiences at Auschwitz naturally came up, since Klein was a Holocaust survivor, too. Klein asked Vrba whether his colleagues knew about his experience during the war. At first, Vrba didn’t answer the question. But later, with a sarcastic smirk, he mentione
d that one of his colleagues had gotten really excited upon unexpectedly seeing Vrba in Lanzmann’s film. The colleague, of course, wanted to know whether Vrba’s statements in the film were really true. Vrba’s answer was to the effect that: “I do not know. I was just an actor and I recited my text.” R: To which his colleague commented as follows: “Most extraordinary! I did not know that you were an actor. Seeing that, why was it said that the film was made without actors?” At this revelation, Klein was speechless and refrained from asking any further questions. In his book, he says he will never forget Vrba’s mocking smirk. L: In other words, Vrba isn’t just a witness using “poetic license,” he’s just a bald-faced liar.
    L: Well, Georg Klein only repeats what Vrba told him. But if Vrba was a liar, how do we know whether what he told Klein was true or not?
    R: Once a liar, always a liar…
    L: So if Claude Lanzmann gave Vrba a “script” to repeat, what does this tell us about the credibility of the other witnesses in Lanzmann’s film?
    R: Alright, now therefore to our next example of deliberate lying which I would like to mention, and that is, in particular, the greatest liar of them all – Claude Lanzmann. Perhaps you recall his strange statement that he would destroy any material or documentary proof of the existence of the gas chambers, if any such proof were ever found (see p. 179). Let us have a look at this case of apparent irrationality.
    As already mentioned, Claude Lanzmann created a monumental work with his 9˝ hour film Shoah, in which he attempted to refute the revisionists. The film consists exclusively of interviews with witnesses. Some of these witnesses were former SS men. According to Lanzmann, several of these SS men only agreed to be interviewed on the condition that the interview was not to be recorded.
    He is then said to have recorded these interviews using a hidden camera. One of the SS men allegedly taken in by this trick was Franz Suchomel, said to have been active as an SS Unterscharführer in Treblinka. An analysis of Suchomel’s testimony shows that what he states cannot be true,931 but let’s leave that aside here. I would prefer to examine Lanzmann’s claim to have filmed this interview with a camera hidden in a bag. When you look at this interview, you note the following:
– Suchomel often looks directly into the camera throughout long passages;
– the camera is always correctly aimed and focused;
– when both of them look at a diagram of the camp, the diagram is held up to the camera; the camera then enlarges the pointer and follows it exactly as it moves across the diagram.
    L: But that is impossible, if the camera was hidden in a bag!
    R: Well, not unless both people knew that the camera was there.
    L: So Lanzmann is just taking the movie-goer for a ride.
Just so. But even worse: as early as 1985, in an interview, Lanzmann admitted to paying all his German witnesses the sum of 3,000 deutschmarks, after which the witnesses had to sign a pledge to keep quiet about the payments for 30 years. But money alone was not enough. To get witnesses to come forward at all, he invented a “Research Center for Contemporary History,” with fake letterheads from an “Académie de Paris” and fake identity documents in the name of “Claude-Marie Sorel,” “Doctor of Historical Scholarship.” In 2004, he even bragged about this before school children:
    “And then I paid them. No small sums, either. I paid them all, the Germans.”
    R: Let’s sum up: the “novelist” Vrba, who must have “known what was expected of him,” was given a “script” by Lanzmann, telling what to say! Question: what did the other “witnesses” receive during the making of the film Shoah? And what did the former SS men receive (perhaps in addition to a “script”)?
    Answer: large bribes to make them testify the way Lanzmann wanted them to.
    And what was the alleged purpose of the “documentary film” Shoah?
L: To tell the truth!
R: Correct. But the “truth” doesn’t need a “script,” and you don’t buy the “truth” like a whore.
L: Maybe not, but what they tell in that movie could still be true.
R: Hypothetically yes, but what is the probability of it? The actors’ credibility is so profoundly destroyed that I wouldn’t take anything for granted what they want me to believe about the Holocaust without independent corroboration. And now to my last example of lies. Sometimes it is quite simple to expose a liar. The case of Rudolf Kauer proves this. A former inmate of Auschwitz, he admitted that he lied when he accused former Auschwitz personnel of beating a Polish girl on her breasts with a bullwhip, ripping one breast off. “I lied,” he said, “That was just a yarn going about the camp. I never saw it.”  Which proves that not all of those who spread rumors and clichés as their own experience are unaware that they are untruthful.